Thursday, December 30, 2021
Diversity, Inclusion, Equity - a long way to go
The Ashwamedh
It would not be an exaggeration to say that Mr. Modi has proven himself to be the only bold, decisive and popular leader after late Mrs. Gandhi in the history of post-independence era in India. The recently concluded UP extravaganza was a perfect example to analyse the well-woven strategy that Mr. Modi and his team follow to continue oiling their election-winning juggernaut. The juxtaposition of highways and airports against temples and corridors ensures that they direct the eyes of the masses (at least the ones that matter to them), to see what they want them to see. The hardliners would rejoice the latter part, whereas the softer silent majority will be happy about the former. The team always has a contingency plan to mitigate failures, like in the case of the repealing of the farms laws. But for every step that they take back, they move forward by a few steps on some other front, thus choosing their battles. The team has constituted a perfect equation to ensure majority votes to retain power.
Unfortunately, there is none who can challenge the Ashwamedh of Modi Sarkar. The grand old party is too lazy to rise to the occasion courtesy the privilege they have enjoyed for decades, and thus is facing an existential crisis. The regional parties are no match to the might of BJP. SP and BSP have already exhausted the long rope given to them alternately. Communists are all but over. Shiv Sena has allied with their ideological rivals and committed a political suicide. NCP is largely living the credit of their old horse, Mr. Pawar. The only exceptions to the rule are TMC and AAP, but both are equally autocratic with a supreme leader helming their respective campaigns. Even if they manage to defeat the Goliath, the Goliath will be replaced by himself. The Muslims, the majority among minorities, who have tried and tested all of these and realised that they have just been used as vote banks, have now turned to another pole through the likes of MIM. All of this culminates into absolute power consolidation with one person and his close loyalists. And if we have an iota of trust in our history, this scenario is dangerous.
The Indian political landscape has shifted over the last two decades. But if one has to predict the future, it seems like we will experience a loop, a deja vu. We chose a supreme, autocratic leader with a strong persona leading the nation with an absolute majority and hurling it into the state of an emergency in 1975 just for the love of power. The story is repeating itself, and in all probabilities, the outcome is likely to be the same too. The Janta Dal formed as an outcome of emergency was the start of the end of Congress dominance. In my opinion, Modi-led BJP shall meet the same fate as Indira-led INC. With strong public figures like Yogi and Gadkari, the party will break into factions as soon as Modi leaves the race. And then, hopefully, we will have a government and an opposition. To avoid this, BJP would need a succession plan. And considering the smooth implementation of their strategy so far, it would not be a surprise if they effectively come up with one and transition to the next Modi. It will be like the character played by Ben Kingsley in Marvel movies, a new face backed by a core team of ideologists.
As for us, we will keep choosing the less worse in each iteration. There is no reason to blame anyone or to try to find hope. It is a safe statement to say that people get what they deserve.
Wednesday, September 30, 2020
Justice : The Ends and The Means
It is such a relief that the verdict today has finally put an end to the entire Ram Mandir movement. All open ends are closed now. I wish this quickly goes in the past now without any more complications. And I wish there is no such movement in the future, simply because of the sacrifices we all had to go through in this one.
I do not believe that Ram was an incarnation of God. The epics represent him as a form of God born in human race to experience the sufferings as a penance for his sins. His humane side is evident with all the mistakes he committed throughout his life. For me, he was a human, probably a near perfect human - Purushottam. I consider him as a conscience-keeper, as a light which guides my path by examples of good and bad that he experienced in his life. And so is Shivaji and Savarkar and Gandhi for me. But somehow over the period of 5000 years, the legend of Ram crossed the boundary of history and turned into a myth, all thanks to the fascinating stories of mystique and magic.
There is no denying the fact that the Mughal invasion and rule in India was barbaric, to say the least. Most of the Muslims in India today are forced converts from their generations in the Mughal era. Cities were rechristened to sound Islamic. Zillions of temples in India were destroyed and replaced by mosques. One such temple was that of Ram, at Ayodhya. This fact stands proven with the report from the Archeological Survey team that inspected the 'then' disputed site. I am glad this historical wrongdoing was corrected with the recent ruling by the honourable Supreme Court of India. I am glad that a temple is being built. But I am ashamed of the way it came to life.
Ends do not justify the means. December 6, 1992 is a black day in the history of this nation, its culture and Hinduism. It is the day when the Karsewaks turned into Babur and his army. A religion that proudly stood the test of times and led the world in civilisation suddenly lost its path due to a few misguided fanatics. Being a staunch Savarkar follower, I echo the thoughts in his play Sanyasta Khadga (Forsaken Sword) that you need arms to fight for your rights. But here, the fight was in courts already with the protests around the country and there was no need of destruction. The dreadful act and the violence that followed turned the course of an entire religion in single day to create an extremist distributary to a sacred river. And this distributary gains mass with each wrong act in the name of Hinduism. Some day, it might supersede the river itself if not controlled.
The temple got justice, but the destruction did not, the violence did not. With the populist and highly influenced verdict acquitting all accused today, it is safe to say 'No one destroyed Babri'. This verdict makes us lose faith in the judiciary and suggests that we should trust power and money instead. Would the Ram, who was known for his nyay (justice), have approved of this? It is against everything he stood for all his life. There is a song in a Dev Anand movie - Ram ka naam badnaam na karo (Don't malign the name of Ram). It is as a response to a bunch of drug addicts taking dum (marijuana) in the name of Hare Krishna Hare Ram. The situation is relevant here. The name of Ram is being maligned by a few power-protected extremists who use it as a propaganda which is far from his teachings.
The only fear one should have is becoming the evil one is fighting against. There is this under-rated line in the movie Lakshya said by Amitabh Bachchan - "Unn mein aur hum mein farq hai. Aur yeh farq accha hai, yeh farq rehna chahiye" (There is a difference between them and us. And this difference is good, it should be there). Slowly the difference is fading away. Among all other threats, this is one big threat to the ancient religion, and it is posed by its own extremist followers. As for Ram, he has left this place a long time ago. And he does not need to be protected by anyone. All we can do is protect the legacy of his virtue of righteousness by acting rationally and responsibly.
Wednesday, July 22, 2020
Let it GrOw!!

Wednesday, September 25, 2019
The Closure
Wednesday, March 13, 2019
Namya's Prasad
-Anurag
Tuesday, December 19, 2017
Rubaroo with Belief
While the others were worried and even sad about the fact that rain wasn’t stopping, I was calm, indifferent and to an extent pessimistic towards this. All these can be owed to the earlier such instances where rains interrupted or even resisted our performances. And surprisingly all these rains were untimely. The first instance was on October 31st, 2015 when we were to perform Gagan Damama Bajyo – a play based on the life of Bhagat Singh. The show was to start at 7PM, and we were visited by the rains at 6PM. The entire set-up had to be dismantled. Thankfully the rains stopped at 6-45PM and we could start the show with a 15 minutes of delay. The next instance came on May 9th, 2016 during the performance of a comedy named Art. Who would have thought that on a midsummer evening, heavens would pour down so furiously? We had to move the performance to an indoor auditorium at the same venue with half the capacity. A sold-out show was performed in front of half the audience. The fact that the remaining half couldn’t turn up at the venue due to the rains helped us in managing the show. The worst instance was during September 24th and 25th, 2016 when we had to call off the shows for George Orwell’s 1984 on both days due to heavy rains. Eventually the shows were postponed to and performed on the next available dates which was as late as 14th and 15th January, 2017. However, it was absolutely disheartening given that we had put in so much of time and effort in the rehearsals.




